Whatever happens to us is a product of our karma. Actions in former lives lead us to a particular genetic makeup, to our deepest traits of character, and to birth in a specific place. In order to help us remove the negativity which hasn┤t yet ripened, all Buddhas unite their purifying power in the form of Diamond Mind. In this second part of the Ngondro, we are given a method for burning all poisonous seeds so that we shall no longer be hampered by negativity, and the meditation is effective. We can really expect more space in our mind, less obstacles, and a clearer view which enables us to do more for others.
The name of Dorje Sempa means "the Diamond Mind", and this aspect of Enlightenment may emanate out of an all-good space in families of five or a hundred, white or in the five wisdom-colors. It may appear as a single form, in union, as an expression of great joy as Demchok, or powerfully protective as Dorje Phurba (skr. Vajra Kilaya). I don┤t know any other aspect that can be realized through so many different meditations, all ultimately changing everything into Ogmin, the Pure Land of "No Down." In the Ngondro, however, since the aim is deep purification, we meditate on the single, peaceful aspect and emphasize the developing phase of holding him above us and repeating the mantra. Therefore, the dissolving phase of identifying and becoming one with him is kept short.
Om Benza Sato Samaya / Manupalaya / Benza Suto Tenopa / Tita Dri Do Me Bhawa / Suto Kayo Me Bhawa / Supo Kayo Me Bhawa / Anurakto Me Bhawa / Sarwa Siddhi Memtrayatsa / Sarwa Karma Sutsa Me / Tsitam Shriya Kuru Hung / Ha Ha Ha Ha Ho Bhagawan / Sarwa Tathagata / Benza Ma Me Muntsa Benzi Bhawa Maha Samaya Sato Ah.Finally, a few words about practice. The goal is always the spontaneous, effortless state of awareness, and the quickest way to get there is by identifying with perfection. Either going the direct way of simply being fearless, spontaneously joyful, and actively compassionate, or the indirect one of meditating on forms which clearly are so, nothing works better. The essential thing in such "visualizations" is that the mind "knows" what it┤s opening up to. For example, I may ask you what the house of yours parents looked like and you will know; you will have a feeling of it whether there is a visual image or not. It┤s this knowingness which gives the experience. Everyone can dream. No one has a "blind" mind. So, be confident in the richness of space. Understand that Enlightenment is there whenever we even think of it. Devotion to our Lama and Refuge are all that we need, for without confidence and devotion, there is no Diamond Way.
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